Turin restored and rejuvenated

The famous Savoy collection of Egyptian antiquities was largely gathered during the 18th and 19th centuries and was extensive enough by the 1830s for Champollion to do much of his work on deciphering hieroglyphics in Turin. For years the collections seem to have gathered dust but there has now been a vibrant revival of the museum. Somehow it has caught the imagination of the city.  It  buzzes with energy and school groups, with the number of visitors now topping half a million a year. At first I was a little disappointed with the traditional cases of artefacts in the first rooms but the sculpture gallery is stunning, and one has to accept that this is a better collection than that in the British Museum. There are especially good arrangements of everyday life found in undisturbed tombs.

The finest restorations are to be found in the coronet of palaces and hunting lodges that encircles the city: the “Corona di Delizie” or “Crown of Delights” as they have been known since the 18th century. The Villa della Regina is walkable from the centre, along the Via Po, through the majestic Piazza Vittoria Veneto, across the Po and up the hill past the Neoclassical church of the Gran Madre di Dio, built to celebrate the return of King Vittorio Emanuele I after the Napoleonic hiatus when Piedmont had been ruled from France. The villa originally dates to the early 17th century but derives its name from Queen Anne-Marie, the niece of Louis XIV who married Vittorio Amedeo II of Savoy, and made it her home. She died here in 1728. There is an elegant ‘classical’ garden behind the villa and its private vineyard is still kept up.

Forty minutes from the centre of town is the Venaria Reale, the vast 17th–18th-century hunting lodge of the royal family. Virtually abandoned after the third wife of Carlo Emanuele III died here in childbirth in 1741, it has now been subject to a massive restoration programme. The first rooms of the Reggia, the main palace, are devoted to the Savoy dynasty, which originated in Savoy in 1003, so making it the oldest in Europe. (With the dynasty secure in Piedmont, Sardinia and then Italy, Savoy itself was passed to France in thanks for French help in the unification of Italy in 1860.) Here you can find the dynasty’s members listed and thus sort out the rulers and their marriages into the other royal families of Europe. A gallery of (reproduced) portraits of all the more significant members provides further help. The next rooms show the growth of Turin as a capital and document the works of the two great architects of the dynasty, Guarino Guarini in the 17th century and Filippo Juvarra in the early 18th.

Juvarra (1678–1736), who arrived in Turin in 1714, was appointed architect of the Venaria Reale and completed the astonishing vestibule there as well as the palace church dedicated to St Hubert, the patron saint of hunting.  Yet this is only one part of the complex that can be visited. There are two exhibition areas (with exhibitions of the fashion designer Roberto Capucci and Lorenzo Lotto on show until the summer of 2013), the  royal Savoy barge as well as many of the original rooms of the earlier palace. Then there are the gardens now being recreated after falling into decline in the 19th century. There is a complicated ticket system under which you pick and choose what you want to see, but we found that it is better to go for the €20 ticket that covers everything. The planned 18th-century town, the borgo antico, alongside the palace, is full of eating places.

When the royal family abandoned the Venaria Reale, it was Juvarra who was asked the design the new hunting lodge at Stupinigi, to the south of the city. This is a wonderful building and the restoration is magnificent. The lodge is owned by the order of St Maurice and its future was in doubt when the order fell into financial problems but on 15th March, 2013, it opened again and it is hoped that this will be permanent. Every room is beautifully decorated, not least with 18th-century hunting scenes set in the adjoining park. The central hall is simply staggering: Juvarra’s architecture, if you do not know it, is altogether a revelation, whether here at Stupinigi or in the entrance hall he designed for the Palazzo Madama back in the city or at the Superga, the ‘victory’ church on a hill overlooking the city that later became the mausoleum of the royal family.

Filippo Juvarra’s royal hunting lodge at Stupinigi.

After the Second World War, the royal family, discredited through their association with fascism, went into exile and many of their former palaces, especially those in Piedmont, began to crumble. The rejuvenation of these buildings has been astonishing and puts Turin back on the map as one of the finest cities in Europe for the Baroque.

There are many other sights in Piedmont to explore. The Castello di Masino, beautifully restored by FAI, the Italian ‘National Trust’, was our favourite but we also loved the castle at Issogne, on the old Roman road to Gaul, across the regional border in Valle d’Aosta. All these delights will be crammed into my forthcoming tour of Turin and the surrounding area in May.

Charles Freeman is historical consultant to the Blue Guides and author of Sites of Antiquity: 50 Sites that Explain the Classical World.

A palatial art museum in Trieste

Revoltella remained unmarried but he was not socially reclusive. His dinner parties attended by bejewelled beauties, his French chef’s extravagant concoctions and his gleaming gilded tableware were famous. At a gala banquet which he gave in honour of Franz Joseph’s brother Maximilian, on the eve of the latter’s departure for Mexico to take up his imperial appointment, the centrepiece, which drew gasps of wonder from the assembled guests, consisted of four hounds sculpted from butter attacking a wild boar confected out of sausage. It is difficult to gauge what motivated Revoltella. Was it business? Insecurity? A desire to impress? Ambition for social status, or for acceptance? A genuine regard for art? Did he have good taste? It is hard to say. His palace is a deliberate showpiece, but is neither impressively original nor depressingly vulgar. His chosen philosophers, whom he had sculpted at the top of the main stairs, were Galileo, Newton, Descartes and Leibniz: not thinkers, as such, concerned with the destiny of the soul, but physicists and mathematicians, an Italian, an Englishman, a Frenchman and a German. His collection of paintings contains the kind of thing that one might expect from a man of his time and status: Biedermeier portraits and romantic images of the Orient: there is a good Cairo street scene by Ippolito Caffi. In the study hangs a vivid Egyptian landscape showing the Suez canal slicing its way up from the Red Sea to Port Said.

From the library (which contains a copy of Revoltella’s own travel journal, which he wrote during his trip to Suez in 1861), a false door designed to imitate a bookshelf leads through to a small cabinet, once a bathroom, where some of the early treasures of the collection are housed, among them a model by Canova for his famous heroic nude statue of Napoleon holding a celestial ball intended to carry a Winged Victory. (The completed statue, in Carrara marble, never pleased the little emperor. He felt that the golden Victory figure appeared to be flying ominously away, and the statue was consigned to the vaults of the Louvre until purchased by Napoleon’s nemesis, the Duke of Wellington, who displayed it in his London home, Apsley House. It is still there.)

The collection in the adjoining building is rich in Italian art of the 20th century. De Chirico, Morandi, Carrà, Sironi, Burri: all are represented by at least one work. Particularly interesting are the local Trieste painters, whose work is less often seen in international collections. Piero Marussig is the best known; but also interesting are Carlo Sbisà (1889–1964), who found inspiration in the Italian Renaissance, and Bruno Croatto (1875–1948), known for his powerful realism.

The cloisters of Santa Maria Novella

An update to Blue Guide Florence from Alta Macadam.

One of the frustrations of guide book writing is the rate at which changes can occur. In the latest edition of Blue Guide Florence I complained that the museum of Santa Maria Novella had “a rather shabby and abandoned feel to it”, and that the oldest part of the monastery had been “closed for restoration for many years”. At that time there seemed no signs at all that the situation would change, and indeed I had found it in the same state for at least the previous four editions!

But now–finally–my complaints are no longer true, since a few months ago the museum arranged around the cloisters attached to the great church of Santa Maria Novella was given a definitive facelift and provided with a brand new entrance from the station square. Most important of all, access into the church from the Green Cloister has been provided so that the two monuments are once again linked together in their correct historical context (and can be visited with a single ticket).

You can now visit the Cloister of the Dead (so named because there was a cemetery here) and the pavement tombs and funerary monuments on the walls are well lit and well cared for (although sadly there is no description of them, as yet:  it would be interesting to have the inscriptions and dates transcribed).  The mid-14th-century frescoes include those in a chapel attributed to Orcagna (where the unusual Nativity scene is dominated by a flock of sheep and goats, and even a bumptious dog). Although the other frescoes here are extremely worn and some of them now barely visible, they have been restored as far as possible, and excellent explanations are provided in situ of the history of this, the oldest part of the monastery.

In contrast, off the adjoining cloister, the frescoes in the Spanish Chapel, dating from the later 14th century, are superbly preserved, and they remain one of the great sights of Florence. Here, too, the new explanatory panels (also in English), are well placed and extremely helpful. This chapel overlooks the Green Cloister with its three mighty cypress trees, and green-toned frescoes. The four most important lunettes, by Paolo Uccello, have been removed for restoration, but one of the four can always be seen (on a rotating basis–when not in the restoration laboratory) in the Chapter House close by. Here, since they are displayed at ground level, the visitor is provided with a wonderful opportunity to examine them at very close range. The huge vaulted chapter house also provides a magnificent setting for some of the monastery’s treasures, including vestments and church silver, and in the adjoining chapel are two memorable late 14th-century painted wood busts of female saints, as well as an altar frontal with fifteen charming embroidered scenes of the life of the Virgin, stitched by nuns in a Florentine convent in 1466. From outside this chapel glass doors enable you to look into the Great Cloister–currently occupied by the military police, though they are soon to be moved to new barracks, so this part of the monastery will also one day be accessible to the public.

St Thomas Aquinas and St Peter Martyr confounding the heretics: fresco by Andrea di Bonaiuto (1366–69) in the Spanish Chapel. Note the dogs, black and white like their masters, attacking heretical wolves. These are the “domini canes”, the “dogs of the lord”, their name a pun on “Dominican”, the order to which the monastery of Santa Maria Novella belonged.

It is extremely encouraging that the Florentine authorities have succeeded in making this monumental area in the heart of the city so inviting a place to visit. On some days it even has an atmosphere which perhaps recalls the days when pilgrims would call in here, as today travellers on their way to and from the railway station (with their luggage sometimes in tow!) can often be seen enjoying the peace of the cloisters as well as the wonderful works of art.

The wonderful Palazzo Grimani, Venice

Tucked away in a quiet nook in the sestiere of Castello is Palazzo Grimani, newly opened to the public, after years of restoration. I arrived late one afternoon, just as dusk was falling. As I climbed the wide stairway to the first floor, the sound of ethereal music floated down to greet me. A tall, slim woman in black was singing Josquin, accompanied on period instruments, to a small assembly in the portego. It was a magnificent way to begin a tour of this extraordinary place.

The palace was begun (so the Blue Guide tells us) around 1530 by Cardinal Domenico Grimani, son of Antonio (who was Doge from 1521–23), and work was continued to enlarge the palace by Antonio’s grandson Giovanni, Patriarch of Aquileia. It has been suggested that Jacopo Sansovino may have been involved in the work, collaborating directly with Giovanni Grimani.

Cardinal Domenico had a famous collection of Classical sculptures. At the death of his grandson Giovanni (in 1593) they were donated to the Republic, forming one of the first ever museums of Classical antiquities (and they are still on public view, constituting the main core of the Museo Archeologico in Piazza San Marco). Domenico was an important collector in other fields, too: he purchased works by Bosch, Memling and Dürer, drawings by Leonardo, and paintings by Raphael, Giorgione and Titian. At the death of the last descendant of the family in 1865, all the works of art which had remained in the palace were sold and dispersed. What you see today, as you visit the palace, are the rooms themselves, stupendously decorated in a wealth of original styles, the former backdrops for these marvellous works.

Vista through to the Laocoön, viewed from the vestibule in front of the Tribuna.

At one end of the portego, the central hall that runs the length of piano nobile, is the Cameron d’Oro where plaster casts of famous Classical sculptures (including the Laocoön) evoke the marbles once exhibited here by the Grimani. The room leading off it, the Sala a Fogliami, is perhaps the most remarkable in the whole palace, because of its ceiling, covered with a fresco showing thick foliage and fruit trees—peach, pomegranate, pear, medlar and quince—populated by birds which appear to be attacking each other. Amongst the plants the painter included maize and tobacco, recently arrived from north America. The motif of the birds, it is said, was designed to symbolise Giovanni Grimani’s stern stance against heresy, a reference to his acquittal by the Inquisition, who had accused him of unorthodox attittudes to predestination. There is a bench in the room: the best thing you can do is prostrate yourself on it, flat on your back, and just look:

Fighting heron and hawk. Ceiling detail of the Stanza a Fogliami.

The extraordinary Tribuna was designed by Giovanni Grimani to display some 130 pieces of his statuary collection. Its sober atmosphere recalls the vestibule of the Laurentian Library in Florence—and it is now empty except for the Ganymede (a Roman copy of a Hellenistic original) which has been returned from the Museo Archeologico and now again hangs from the centre of the ceiling as it did in the Grimani’s day.

The Sala di Doge Antonio, and the little vestibule and chapel adjoining, are decorated with exotic marbles. The ceiling of the chapel is decorated with the following Latin motto: “Thou has protected me, O Lord, in thy tabernacle, from the slander of tongues.” By fireplace in the main room is a bronze bust of the Doge himself, a stern-looking man. Leading off from here are the Camerina di Apollo and Camerina di Callisto, decorated in the 1530s in stuccowork and fresco.

Camerina di Apollo: ceiling decoration.

In an adjoining room are four extraordinary panels by Bosch (c. 1503) representing Paradise and Hell, the Fall of the Damned, and the Ascension to Heaven. The image of the Fall is memorable in the extreme: like a scene from a nightmare, souls are represented as having tumbled through a great hole, and they now sit helpless in the dark, far from the light which streams through upon them, unreachable, from the manhole high above their heads.

Adapted by Annabel Barber from the forthcoming new edition of Alta Macadam’s Blue Guide Venice.