Italian Venice: A History

R.J.B Bosworth, Italian Venice: A History, Yale University Press, 2014.

R.J.B. Bosworth is addicted to the mingling and competing atmospheres that make up the history of Italian cities. In his book on Rome, Whispering City (reviewed here), he showed how the conflicting pasts of the ‘Eternal City’ were continuously rearranging themselves as one or other faction achieved control over the narrative. Here he applies the same approach to Venice, surveying the city’s history after it was absorbed into mainland Italy in 1866.

Bosworth’s survey is valuable because there is only one full-length English study of Venice’s recent history on the market, Margaret Plant’s Venice, Fragile City 1797–1997, also from Yale (2002). Plant’s is a rich and beautifully illustrated volume, Bosworth’s more penetrating and cynical, and the two together now give the Venice enthusiast a full perspective on a period that has traditionally been neglected in favour of the centuries of Venice’s greatness.

In 1866, the economy of Venice was in a precarious state with the Austrian port of Trieste a major rival for trade. Infant mortality was high and the poor, living on the lower floors of historic buildings, suffered from damp and overcrowding, with employment limited to traditional crafts. In the later 19th century some fresh opportunities were offered by cotton, tobacco and the Stucky flour mill (recently repurposed as the Hilton Hotel), as well as expansion on the mainland at Mestre but the city has never created its own sustainable economy independently of tourism. 31,000 Venetians were unemployed in 1931.

As a result two Venices co-exist throughout this book: the Venice of partying along the Grand Canal and the Venice of an underemployed local population locked in poor housing. While in his rented palazzo on the Grand Canal in the 1920s, the song-writer Cole Porter and his coterie of young Venetians were taking advantage of Porter’s wife’s absence to disport themselves in her dresses and snort cocaine, 40 percent of the population, according to an estimate of 1933, supplemented their diet with molluscs picked at low tide from the polluted rocks and mud. Typhus was endemic.

Yet Venice has always had competing identities. Was the city founded by refugees from Troy and so equal to Rome in antiquity or did it emerge under the patronage of the Virgin Mary on the Feast of the Annunciation in 421? The Patriarch Guiseppe Sarto, later pope Pius X, naturally favoured the latter. When the Campanile in Piazza San Marco collapsed in July 1902 without damaging the Basilica, he soon had a sacred image of the Virgin on the altar as a thanksgiving for her protection. This austere prelate set in place an uncompromising distaste for the frivolity of life in the palazzi of the Grand Canal. Yet once canonised, the visit of his embalmed body to Venice brought out massive crowds as it made its way up that same canal in a vessel rowed by eighteen oarsmen in 18th-century dress. Bosworth does well to remind us of the persistent Catholicism of a city that has provided three recent popes from its patriarchs.

One patriarch, Adeodato Giovanni Piazza, appointed in 1935, proved an adept supporter of the Fascist regime, celebrating its victories, applauding the alliance with Nazi Germany and mixing quotations from Mussolini with those of the gospels. Obsessed with swearing and the lascivious dress of women, Piazza was upstaged by the city’s most successful industrialist, former governor of the conquered Libya and Minister of Finance, Giuseppe Volpi, whose flaunting of Fascist culture in the shape of music and film festivals as well as the well-established Biennale, allowed him to claim that Venice was the vetrina or showcase of Italy and himself as ‘the last doge’. With such flamboyant propagandists for the regime, it was disappointing that police reports (well exploited by Bosworth) repeatedly showed the refusal of the city’s population to take on board, or even to understand, the transformation in attitudes required of them. When an attempt was made to exclude the polite, traditional lei, and replace it by the more militant voi, the gondoliers robustly replied that the language taught to them by their mothers was quite good enough. Eighty percent of the city’s Jews survived the war, many concealed by their neighbours.

As Mussolini’s regime crumbled, there was much reshuffling of allegiances. Venice had suffered badly in the First World War, bombed, and almost captured after the disastrous Italian defeat at Caporetto in 1917. The Second World War was ignored as much as possible and the façade of Fascism quickly abandoned on Italy’s surrender. Between January 1943 and January 1944, membership of the local Fascist party tumbled from 88,000 to 4,000. It was as if an acqua alta had receded without leaving much debris. Volpi was especially adept. Briefly imprisoned because of his adherence to Fascism, his contacts got him out of prison. Escaping to Switzerland, he then bought himself back to respectability by a large donation to the Resistance movement and the handing over of his newspaper, Il Gazzettino, to the Christian Democratic Party. The US general Mark Clark obligingly praised the city for its resistance to Fascism and its transfer of its facilities to the liberators intact. A bronze statue of La Partigiana, ‘the [female] partisan’, near the Giardini, now commemorates the successful resistance of the city to Fascism and Nazism.

The pressures are immense, even if a canny survivor, Massimo Cacciari, mayor of the city in 1993–2000 and 2005–2010, a former Communist philosopher who championed free enterprise once in power, proved able to manipulate them. However, the factions that support or oppose any attempt to change the fabric of the city, from the Calatrava Bridge to the Fondaco dei Tedeschi shopping centre, create the image of a petrified city edging, as often before in its history, towards extinction. The weight of the traditional refrain, com’era e dov’era, ‘how it was and where it was’, still grips Venice, supported not least by its more romantic visitors. Polly Coles’s Venice and the Politics of Washing (reviewed here) evokes the harassed lives of the remaining inhabitants. ‘Only God can now save us,’ remarked the former Marxist Cacciari.

In a concluding meditation, Bosworth notes how the primary narrative of the city’s past denies its contemporary history by focusing too heavily on a supposed past period of greatness (to which optimists believe the city can return). Perhaps in a tourist city, where so much energy is diverted to extracting profit from its visitors, this is inevitable; but Bosworth’s sober perspective is an important and informative one that can only add to a greater understanding of a city that risks being suffocated as much by literary gush (some fine examples quoted by Bosworth in his Introduction) as by the acqua alta.

Meanwhile behind all the cosmetic changes lurks the cumbersome and vastly expensive MoSE barrier, its completion long promised. The world waits to know whether it will solve the problems of flooding or, as some sceptics suggest, simply trap the river waters that run into the lagoon. The patriarch had better keep his sacred statues of the Virgin Mary at the ready.

Reviewed by Charles Freeman, historical consultant to the Blue Guides and author of the Historical Introduction to Blue Guide Venice.

Book Review. Helena Attlee: The Land where Lemons Grow

We were off with my group from Florence to Prato, where in the cathedral there is the Chapel of the Girdle of the Virgin Mary—not any old girdle, but the actual one that she dropped down to Thomas as she was being assumed into heaven. It is exposed on its feast days from a pulpit, one of the most beautiful and exhilarating creations of Donatello (the original now under cover in the adjoining cathedral museum). After the delight of seeing it, we still had time to fill in and so on the way back we stopped off at the Villa di Castello, one of the original 16th-century Medici villas, once graced by Botticelli’s Birth of Venus and now the home of the venerable Accademia della Crusca, the guardian of the purity of the Italian language.

The garden is famous for its extraordinary collection of citrus fruits and it is hardly surprising that this was one of the first stops for Helena Attlee in her absorbing story of citrus growing in Italy. The garden was created in the 1540s by Niccolo dei Pericoli, known to this day by his schoolboy nickname, Tribolo, ‘the troublemaker’. He knew what he was up to, making sure that the garden was divided up with walls and lots of shade to provide the perfect temperature for the growing fruit. All this was swept away in the 18th century and the more formal open spaces are now too hot for their produce but the garden still impresses with its hundreds of large terracotta pots and extraordinary array of fruits. They are dragged off in the winter into the garden’s limonaia, the lemon house. Many of these limonaie are spectacular buildings in their own right, especially further north among the lemon growers of Lake Garda, where further protective shelter from the cold is needed.

There were only three original species of the citrus genus in Asia, the mandarin, the pomelo and the citron, but they cross-pollinated so easily that hybrids soon formed and flourished even before any fruits arrived in Italy. The citron was the first to appear, in the 2nd century AD, as a mysterious newcomer in that it is ungainly, virtually inedible but exudes a wonderful perfume that suffuses everything that it touches. Lemons, a hybrid between citrons and sour oranges that are themselves a hybrid between a mandarin and a pomelo, arrived in Sicily with the Arabs in the 9th century while pure mandarins only arrived, from China via Kew Gardens, in the 19th century. By then luck and ingenuity had created the extraordinary mix of citrus fruits that made classification a botanist’s nightmare—especially as aristocrats delighted in creating as many exotic and grotesque specimens as possible.

The distinct climatic niches of Italy and Sicily fostered their own varieties. If you are looking for the best arancie rosse, blood oranges, you must come to the slopes of Mount Etna, for here the difference in temperature between day and night is at least ten degrees, without which the blood-coloured pigments cannot develop. For the treasured oil of the bergamot, a natural cross-pollination between a lemon and a sour orange, a thirty-five kilometre stretch of coastline in Calabria, where cultivation began in the 17th century, provides the finest in the world, while the Ligurian coast is the home of the small and bitter Chinotto, most usually found as an ingredient of Campari, but now enjoying a revival in its own right.

Inside a limonaia on Lake Garda

Varieties come and go as easier ways of working or developing the land challenge the original traditions and it is only the most skilful gardeners who can keep ancient specimens alive from one generation to the next. Attlee seeks out these dedicated few, some of whom may indeed sustain revivals of vanished species. The curator of the Castello garden, Paolo Galeotti, had a spectacular coup when he spotted a twig sprouting the celebrated bizzarria, a citrated lemon that had vanished without trace for decades. It is now flourishing. Alas, alone and unprepared as my group were, and without the expertise of Helena Attlee or Signor Galeotti at hand, we missed seeing it (and how could I have taken my recent Turin tour members to the excellent Via del Sale restaurant without insisting on their sorbet made from madarino tardivo di Ciaculli, with a flavour ‘so intense it could be consumed only in tiny mouthfuls’).

It was Goethe who dreamed of the land where the lemon trees bloom and this delightful and informative book is full of the sun, sensuality and scents of Italy. From now on anyone shopping for standard oranges and lemons in their local supermarket will be consumed with guilt at their lack of discrimination. I am not sure whether our excellent greengrocer will be able to source Limone femminello sfusato amalfitano, the distinctive Amalfi lemon, now given protection from outside competitors by the EU, but I have been promised Tagiolini alle scorzette di arancia e limone for supper and, as the summer warms, we might even try the old lemon-growers’ trick of trapping flies in a concoction of ammonia with an anchovy added to it. But please may we have a new edition with a sumptuous display of coloured prints so that we can feast our eyes on the richness of these wonderful fruits when winter comes to northern Europe?

Reviewed by Charles Freeman, historical consultant to the Blue Guides.

The Land where Lemons Grow: The Story of Italy and its Citrus Fruit is published by Particular Books, London, 2014.

David Esterly – The Lost Carving: A Journey to the Heart of Making

In March 1986, a disastrous fire swept through the royal palace of Hampton Court. Started by an overturned candle in the grace and favour apartments on the top floor, it did enormous damage to the apartments below that had been built for King William III at the end of the 17th century. Among the decorations of these apartments was a superb set of carvings by Grinling Gibbons, the greatest of the English sculptors in wood.

Detail from Grinling Gibbons’ limewood reredos in St James’s Piccadilly. Photo © Blue Guides

Across the Atlantic the news filtered through to David Esterly, also a carver in wood, but rare among his contemporaries in that he specialised in the same type of flamboyant and intricate carving that was the hallmark of Gibbons’ work. He feared the worst, the total destruction of the carvings, and was relieved to hear that, despite much damage, only one seven-foot drop that had graced the side of a door had been totally lost. The others could be repaired but this one had to be recreated from new.

Esterly won the commission to create the new work and this is his finely written and meditative account of the journey to its completion. He had come to carving late, after years of academic study of literature that had focused on the relationship between the poet Yeats and the 3rd-century mystic philosopher Plotinus. A chance visit, when he was thirty, to the wonderful altar carving by Gibbons in St James’s Piccadilly (image above) transported him to the ‘still centre of the universe’ and a new course for his life was set.

A carver needs wood, from the linden tree, or limewood as it is normally known, a set of tools and his or her own skills. The relationship between the three is constantly changing as the wood, at first so vulnerable to direct attack, tries to craft its own patterns against the power of the tools and their master. So carving is never dull and Esterly works longer and longer hours in the room designated to him and his co-workers in the palace. His studies of Plotinus alerted him to the possibilities of a perfection that transcended what his own efforts were shaping and so this is indeed a meditation into the core of creativity. One mark of perfection is to carve what cannot be seen to the same quality as what can be seen as if the invisible permeates the visible and so leads to a yet higher excellence. Esterly ridicules the conceptualism of Jeff Koons, who can imagine an idea in wood and then commission inept carvers (Esterly wonders whether they carved so badly as a deliberate prank) to shape it before an undiscriminating buyer parts with nearly six million dollars to own the finished article.

There are other stories running alongside the patient work of recreation: the inevitable bureaucratic conflicts, the decision whether to leave the new work as it would have been created by Gibbons or whether to match the colour to the remaining carvings. Had Gibbons used any form of sandpaper to finally smooth his work? The conventional view had been that he had not—but then what were those parallel striations which could be seen close up? The combined expertise of the Victoria & Albert and Natural History Museums finally brings up ‘Dutch rush’, a plant that incorporates silica on its stems and which once dried can indeed be used as sandpaper. An experiment shows that the striations match perfectly and a new understanding of Gibbons’ methods has emerged.

The Lost Carving reminded me of Orhan Parmuk’s My Name is Red, where his 16th-century miniaturists debate whether the end of their art is to achieve the perfection of their forbears or to risk evolving new forms. A phrase from an ancient Egyptian text also returned to me: ‘Take counsel with the ignorant as with the wise, for the limits of excellence cannot be reached and no artist fully possesses, his skill’. Esterly, sensitive as he is to the mystery of beauty, would certainly drink (a pint of Adnams Mild at the King’s Arms by the Lion Gate of Hampton Court) to that.

Reviewed by Charles Freeman, historical consultant to the Blue Guides. To read more about Hampton Court (as well as Charles Freeman’s own account of Eton College), see Blue Guide London.

The Lost Carving: A Journey to the Heart of Making published by Duckworth is the UK, Viking / Penguin in the US is now out in paperback.

The Pike: by Lucy Hughes-Hallett

Reviewed by Charles Freeman, historical consultant to the Blue Guides:

Lucy Hughes-Hallett’s The Pike is a long (644 pages of text) biography of the extraordinary Italian poet, and—well one can hardly begin to say what else—Gabriele d’Annunzio. The only thing that disappointed me about it was its title. Although this was indeed a nickname given to d’Annunzio, ‘Pike’ suggests a cunning fish lurking in the weeds before rushing out to snap up its prey. But d’Annunzio was an extrovert superstar, flourishing through his poetry and plays and flamboyant gestures, not least his lording over the Italian seizure of Fiume at the end of the First World War. He emerged young in the 1890s as a poet of great sensitivity, whose works still resonate among Italian nationalists. Yet his early works also show an obsession with the ‘heroic’ individual, a composite figure that owed as much to his personal frustrations as to Nietzsche. D’Annunzio had a genius for sniffing the emotional currents that swept through an emerging and unfulfilled nation and so was idolized by the young. Condemnation by the Church for the immorality of his ‘heroes’ simply added to his appeal.

The many ambiguities of d’Annunzio arise not only because of his supreme talent in the use of words. He was also a man of courage whose survival from a number of dramatic flights in the rickety planes of the early 20th century can only be seen as miraculous. Again he was totally unscrupulous in his extraordinary extravagance and insatiable sex-life. Women found him impossible to resist. At first he appeared to specialise in entanglements with the separated wives of minor aristocrats, to the fury of their fathers and husbands. The most successful love of his life, almost a permanent relationship, in fact, was with the actress Eleanor Duse, whom he romantically met in Venice on a gondola at dawn. Each had an utter confidence in their own genius that sustained the heights of their passion—and inspired d’Annunzio to become a dramatist. By the time of his literary success, however, there was little room for fidelity: new lovers were passing through beds still warmed by their predecessors. His hyped-up literary style was employed to full effect in describing the intimate details of these encounters, which took place in over-heated houses furnished with an overload of flowers, Persian carpets, Japanese porcelain and a large and well-thumbed library. D’Annunzio was as gargantuan in his ability to devour books as he was to devour women. Bailiffs cleared everything out from time to time until a fresh influx of cash allowed him to restock his villas with new purchases.

By the beginning of the First World War, d’Annunzio had developed an unhealthy obsession with the glory of death in the cause of Italy. In a less troubled age, it would hardly have resonated but once again he caught the mood, and must be partly held responsible for forcing Italy’s disastrous entry into the war. Scouring the battlefront on the Karst, the limestone plateau north of Trieste that was to see the pitiless slaughter of the ill-prepared Italian army, he revelled in the piled corpses. There was not much here to achieve other than swooping about in aircraft. It was the truncated peace that gave him his opportunity to find a role. The refusal to allow Italy to spread into the new Yugoslavia allowed him to seize control as dictator of Fiume. In the short term this was the culmination of his career, but it was a success that was gradually dissipated through his administrative incompetence and the seeping away of any international support for Italy’s expansion. His bluster proved to be just that. But it was here, in the frustrations of failure, that fascism was able to get a hold. Hughes-Hallett brings out an unexpected side of Mussolini, who showed surprising skill in flattering and cajoling d’Annunzio while at the same time sidelining him. There is a good photograph of the two walking together, d’Annunzio stooped (but still sexually insatiable) in the park of the Villa Cargnacco on Lake Garda (whose upkeep and expansion by the state he had persuaded Mussolini to finance). Here eventually, apparently to the vast relief of Mussolini, who knew that d’Annunzio was the only person able to upstage him, the heroic poet died in 1938.

D’Annunzio should, of course, have died many years before during one of his escapades in the air, in the crush of a tumultuous crowd or at the hands of an outraged husband. But he survived and his readiness to write down almost every detail of his daily life as well as the enormous publicity every action of his generated have given Hughes-Hallett vast resources to draw on. She has handled them with aplomb and has achieved the remarkable feat of showing that this was a human being whose life seemed to defy reality. The Pike was a worthy winner of this year’s Samuel Johnson Prize for Non-Fiction.

Under Another Sky

Charlotte Higgins, Under Another Sky: Travels in Roman Britain. Jonathan Cape, London, 2013. Reviewed by Charles Freeman.

If I am heading westwards from my home in central Suffolk I go along a stretch of Roman road and eventually reach the village of Stonham Aspal. To the far side there is a ridge overlooking open countryside and it is here that a Roman bathhouse was discovered in 1962, when building work was being done for some bungalows. It was my first dig, with a tolerant Ipswich Museum team interpreting laws against child labour generously enough to allow a fourteen-year-old to shovel out ashes from a Roman hypocaust. The main part of the villa is assumed to have been on the other side of the road and remains unexcavated, but I still tell the story to anyone I am driving that way.

The pottery from the site is of the 3rd and 4th centuries, the greatest period of the British Roman villa. This was the time of prosperity before the collapse of Roman rule in the early 5th century brought a devastating fall in living standards (apparently as a dramatic as anywhere else in the western empire). Looking back, I wonder what the ashes I scraped out could have told of the final fires lit to heat the baths. There was no one on hand to record the last days of the empire in Britain but gradually the cities, already faltering in the 4th century, were abandoned and the great buildings fell in or were buried. One of the most evocative finds has been a luxurious Roman villa on the London waterfront that enjoyed a heyday in the 3rd century but then began to crumble, although 200 coins dated as late as ad 388 talk of a late burst of occupation.

Charlotte Higgins’s delightful book is an account of her searches for Roman Britain in the company of her boyfriend Matthew and a venerable and resilient camper van. Higgins read Classics at Oxford so she knows her sources—predominantly those of the finest Roman historian—Tacitus, and she weaves them gently into her itineraries. She has also absorbed those who have been before her: William Camden, the author of Britannia (1586), the first quasi- scientific study of British antiquities, and the polymath William Stukeley (1687–1765), who recorded what stood of Silchester, Hadrian’s Wall and other sites. Stukeley, a fan of the Druids, was sadly taken in by a fake history of Roman Britain purporting to have been written by one Richard of Westminster in the 14th century. Stukeley’s enthusiastic support for it meant that it was treated as authentic and Roman history distorted until well into the 19th century. The Pennine chain of hills take their name from the pseudo-Richard’s description of them.

Gradually out of these forays into a misty past, archaeologists took over. So here is Mortimer Wheeler and his much put-upon wife Tessa, bringing military precision to excavations of St. Albans and later, and most famously, of the Iron Age fort of Maiden Castle. Wheeler revelled in describing the last stand of the British against Roman onslaughts and the mass grave into which the defeated British were thrown. Unfortunately, more recent work queries whether the cemetery was ever a mass grave at all; but the story gripped me as a teenager. By the 1970s, we arrive at more delicate work, especially with the writing ‘tablets’, actually slivers of wood, from the Roman fort at Vindolanda, miraculously preserved in waterlogged ground. Excavated by Robin Birley and deciphered by Alan Bowman, they provide an astonishingly graphic account of everyday life on the frontiers at the end of the 1st century ad, as invites go out for birthday parties and details of which men are available for outside work are painstakingly extracted from the intricate lettering.

Higgins also ventures further north to discover reminders of the short-lived invasion of Scotland by Agricola in ad 79 or 80 (we know of it because the historian Tacitus was Agricola’s son-in-law and left a vivid account) and the little-known Antonine Wall, held only briefly before the frontier was pulled back again to the better-known barrier built by Hadrian. She takes in Bath and York, the latter achieving an empire-wide status when the emperor Septimius Severus established his court here between 208 and 211 and when, a century later Constantine, the first Christian emperor, was proclaimed emperor by his father’s troops. In Bath the Romans adopted the local Celtic god Sulis, associated her with their own Minerva, and the temple dedicated to both presided over the hot springs that were to set Bath up as a watering place in later centuries. In Colchester and London, dark layers record the burning of the nascent Roman settlements by the furious Boudica, in a devastating but ultimately crushed campaign (ad 60 or 61) that also survives in Tacitus’ account.

I am sorry that the camper van, with ‘its many and varied complaints’, did not merit an entry in the index. I would have liked to have retraced its valiant hill climbs even if it did collapse in York and thus not quite make it to Hardknott Castle (a 2nd-century fort guarding Hardknott Pass), perhaps the most spectacular of all the Roman sites in Britain. It added character to what is an engaging survey of our Roman past. While Higgins records exhaustive studies of Roman Britain (Roger Wilson’s A Guide to the Roman Remains in Britain and the mammoth four-volume compilation of every known Roman mosaic by David Neal and Stephen Cosh), she provides a more light-hearted account, a valuable reminder of how the Roman past lies not too far beneath our feet. Indeed a metal detector unearthed a worn Roman coin from our own fields just a year ago, and, this being Suffolk, perhaps another Mildenhall treasure, the hoard of astonishing silver plate unearthed in 1942, is just waiting to be discovered close by.

Under Another Sky was shortlisted for the Samuel Johnson Non-Fiction Book of the Year Award.